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Egypt Eye

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Egypt Eye

As a symbol, the Eye of Horus contains six parts. In ancient Egyptian hieroglyphic orthography, isolated parts of the "Eye of Horus" symbol were believed to be used to write various fractions.

Each of the six parts of the Eye of Horus correspond to a different sense. The right side of the eye is associated with the sense of smell, as it is closest to the nose and resembles this organ.

Needless to say, the pupil represents the sense of sight, while the eyebrow represents thought, as it can be used to express our thoughts.

The left side of the eye represents the sense of hearing, as it points towards the ear, and has the shape of a musical instrument.

The curved tail resembles a sprout from a planted stalk of wheat or grain. As a representation of food, this part of the Eye of Horus corresponds to the sense of taste.

Finally, the teardrop is supposed to represent the sense of touch, as this part of the Eye represents a stalk being planted into the ground, an act that involves physical contact and touching.

Although the ancient Egyptian civilization came to an end, the belief in the potency of the Eye of Horus continued and this symbol is still used by many today.

As an example, in Mediterranean countries, fishermen would often paint this symbol on their vessels for protection. Additionally, many people still wear the Eye of Horus as jewelery, to protect themselves from the ill-will of others.

Moreover, the Eye of Horus is popular amongst occultists, as well as conspiracy theorists, who view the Eye not only as a protective symbol, but also as one of power, knowledge, and illusion.

Top image: An Eye of Horus pendant. The Eye of Horus. I am a university student doing a BA degree in Archaeology.

I believe that intellectual engagement by advocates from both ends of the spectrum would serve to Read More. The all seeing eye is the name of the creator god or goddess , it has a formula that when it equals 1 is compleete , the many legends attached are from more recent times , but as can be seen on cleopatras needle it is the Mark of sovereignty she derived her power of appointment from and others before her, it is the symbol that represents the greatest leader of all time and the one people have awaited for the return of to once again bring peace upon this world.

Ancient Origins has been quoted by:. By bringing together top experts and authors, this archaeology website explores lost civilizations, examines sacred writings, tours ancient places, investigates ancient discoveries and questions mysterious happenings.

Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us.

We seek to retell the story of our beginnings. Skip to main content. Horus was the ancient Egyptian sky god who was usually depicted as a falcon , most likely a lanner or peregrine falcon.

The eye symbol represents the marking around the eye of the falcon, including the " teardrop " marking sometimes found below the eye.

The mirror image, or left eye, sometimes represented the moon and the god Djehuti Thoth. It was believed by the Greeks and Romans that an evil heart could get to the eye.

The thought to be powerful effects of eyes and optics created the myth that the energy-producing power of the eye had the ability to cast evil spells with just a glance.

Because the ancients believed the evil eye could be counteracted with a 'good eye', myths about Horus arose. In one myth, when Set and Horus were fighting for the throne after Osiris 's death, Set gouged out Horus's left eye.

The majority of the eye was restored by either Hathor or Thoth. When Horus's eye was recovered, he offered it to his father, Osiris , in hopes of restoring his life.

Hence, the eye of Horus was often used to symbolise sacrifice, healing, restoration, and protection. There are seven different hieroglyphs used to represent the eye, most commonly "ir.

The Eye of Horus was represented as a hieroglyph, designated D10 in Gardiner's sign list. Different parts of the Eye of Horus were thought to be used by the ancient Egyptians to represent one divided by the first six powers of two: [14].

Studies from the s to this day in Egyptian mathematics have clearly shown this theory was fallacious and Jim Ritter definitely showed it to be false in Faience vessel, Bes holding Eyes.

Collection of amulets in the British Museum Room Earthenware Wedjat amulet on display at the Louvre , c. The Walters Art Museum. Painting of Horus in the Temple of Hatshepsut.

From Wikipedia, the free encyclopedia. Ancient Egyptian symbol of protection, royal power and good health.

This article is about the ancient Egyptian symbol. The myth takes place before the creation of the world , when the solar creator—either Ra or Atum—is alone.

Shu and Tefnut , the children of this creator god, have drifted away from him in the waters of Nu , the chaos that exists before creation in Egyptian belief, so he sends out his Eye to find them.

The Eye returns with Shu and Tefnut but is infuriated to see that the creator has developed a new eye, which has taken her place.

The creator god appeases her by giving her an exalted position on his forehead in the form of the uraeus , the emblematic cobra that appears frequently in Egyptian art, particularly on royal crowns.

The equation of the Eye with the uraeus and the crown underlines the Eye's role as a companion to Ra and to the pharaoh , with whom Ra is linked.

Upon the return of Shu and Tefnut, the creator god is said to have shed tears, although whether they are prompted by happiness at his children's return or distress at the Eye's anger is unclear.

These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.

The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.

Every summer, at the start of the Egyptian year , Sothis's heliacal rising , in which the star rose above the horizon just before the sun itself, heralded the start of the Nile inundation , which watered and fertilized Egypt's farmland.

Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The Eye of Ra also represents the destructive aspect of Ra's power: the heat of the sun , which in Egypt can be so harsh that the Egyptians sometimes likened it to arrows shot by a god to destroy evildoers.

The uraeus is a logical symbol for this dangerous power. In art, the sun disk image often incorporates one or two uraei coiled around it.

The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.

Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions. Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates.

They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.

Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.

The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.

In doing so, he absorbs the gods' power, thereby renewing his own vitality, before spitting them out again at nightfall.

The solar Eye is said to assist in this effort, slaughtering the gods for Ra to eat. The red light of dawn therefore signifies the blood produced by this slaughter.

He sends the Eye—Hathor, in her aggressive manifestation as the lioness goddess Sekhmet —to massacre them. She does so, but after the first day of her rampage, Ra decides to prevent her from killing all humanity.

He orders that beer be dyed red and poured out over the land. The Eye goddess drinks the beer, mistaking it for blood, and in her inebriated state returns to Ra without noticing her intended victims.

Through her drunkenness she has been returned to a harmless form. The red beer might then refer to the red silt that accompanied the subsequent Nile flood, which was believed to end the period of misfortune.

The solar Eye's volatile nature can make her difficult even for her master to control. In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.

In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.

The Eye's absence and Ra's weakened state may be a mythological reference to solar eclipses. This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.

Meanwhile, the Eye wanders in a distant land— Nubia , Libya , or Punt. To restore order, one of the gods goes out to retrieve her.

In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.

In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.

His efforts are not uniformly successful; at one point, the goddess is so enraged by Thoth's words that she transforms from a relatively benign cat into a fire-breathing lioness, making Thoth jump.

When the goddess is at last placated, the retrieving god escorts her back to Egypt. Her return marks the beginning of the inundation and the new year.

Mehit becomes the consort of Anhur, Tefnut is paired with Shu, and Thoth's spouse is sometimes Nehemtawy , a minor goddess associated with this pacified form of the Eye.

The goddess' transformation from hostile to peaceful is a key step in the renewal of the sun god and the kingship that he represents. The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.

The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general, [38] and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.

The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.

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